Tag: Deng Xiaoping

  • Why the Soviet Union Lost the Cold War

    Why the Soviet Union Lost the Cold War

    The experience of the Soviet Union is bound to confront every Marxist at some time or another. If Marxism is able to see further than liberalism, and socialism is superior to capitalism, shouldn’t the first Marxist state still be with us today? Unfortunately for many, the failure of the USSR to win the Cold War is proof enough of socialism’s inferiority and the story ends. But human history is one of trial and error, and the sheer force of the Russian revolution and the magnitude of change it rained down on the world speak volumes to its power. 

    The American Revolution of 1776 was successful. The United States did not carry the heavy baggage of inherited feudal institutions and the ambition of revolutionaries was relatively limited, motivated by slaveowners demanding tax breaks. Bourgeois attempts at revolutionary republics in England in 1649 and France in 1789 were quickly overturned. The Soviet Union, by contrast, lasted for 70 years. It faced powerful external hostility every day of its existence, it inspired Keynesian economics and the welfare state, it spurred millions of revolutionaries around the world to take up arms for national liberation.

    Wealth and Power

    For the Soviet Union, any conceivable path to Cold War victory was narrow. The Tsarist Russian Empire was an incredibly impoverished and economically backward state at the time of the revolution. The vast majority of the country was comprised of an illiterate peasantry and Tsar Nicholas had steered the country into one disaster after another, including ill-fated wars against Japan and Germany. After the Bolsheviks took power, they were immediately plunged into a brutal civil war supported by a multinational invasion force, provoking famine and terror. Anticipating another invasion from the West, Stalin aggressively pushed rapid industrialization upon his country. There was a human cost that paid for this policy but the USSR did prevail over the largest invasion force in history and Stalin is regarded as a national hero in Russia to this day. 

    Although they basked in the glory of victory after World War II, the Soviets had lost 27 million lives to war and Holocaust and eastern Europe was in ruins. The loss of human life and infrastructure in the war set them at a much lower pole position relative to the United States. The USSR clocked impressive achievements in space exploration, military technology and human development programs, but they were unable to break through their inherited disadvantages against western economies despite their status as a leading global power.

    Witnessing first-hand the violence of imperial governments towards workers’ movements, Karl Marx did not believe that the construction of socialism was feasible without access to the most advanced capitalist technologies at the outset.1 The Soviet Union had hoped to make up for these deficiencies by finding a tipping point in the global balance of power. If just enough countries had Marxist-Leninist revolutions, then the capitalist world would be starved of global markets, their economies would violently contract and liberal governance would wither. The Soviets devoted such large quantities of resources toward affecting this outcome that the entire Soviet project effectively became one big bet on global revolution.2

    Despite rapid advancements under socialism in one country, there was a core problem with the structure of the Soviet Union post-World War II, summed up here by Zhang Xiaotong:

    The main reason why over-expansion undermines national security and interests is the inefficient conversion between wealth and power, wasting too much wealth without acquiring the expected power. The collapse of the Soviet Union was largely due to its insufficient economic base to support diplomatic, strategic, and military expansion. It was a failure of Soviet economic statecraft and a triumph of American economic statecraft.3

    For every ally that the Soviet Union acquired, there were expenditures attached in the form of military and economic aid. Almost every Marxist-Leninist state had emerged from conditions of chronic underdevelopment and, often, vicious civil war. Newfound Soviet allies required assistance just to become viable trading partners.4 On the other hand, the United States made money from its clients. Although frontline states of the Cold War in Europe and Asia received copious amounts of aid in the years following World War II, this was easily offset by the rapid expansion of US capital into global markets under the Bretton Woods system.

    Structural Imperialism

    Across Latin America, US corporations expanded profitable mining operations and fruit plantations. In Africa, decolonization on the part of Britain and France opened vast territories to American capital and new opportunities for resource extraction and arms sales. But the real prize for the United States was their partnership with countries of the Persian Gulf. The British had been heavily involved in the Gulf during the colonial era, pioneering oil projects in Iran and the United Arab Emirates, holding a mandate on Iraq and establishing protectorates over Bahrain and Kuwait. British power gave way seamlessly to American influence after World War II, as fledgling monarchies in the region found common cause with the United States opposing atheistic Soviet-style socialism.

    The relationship between the United States and Gulf countries experienced episodic setbacks, such as the 1973 oil embargo against Israeli allies and the 1979 Islamic revolution in Iran. However in the 1970s agreements were struck between the United States, Saudi Arabia and other fossil fuel-rich Gulf states that created the “petrodollar system” as we know it today. The United States would provide security guarantees to the Gulf in exchange for their pricing oil in US dollars—and only US dollars. Profits from the oil trade would be used by these states to accumulate American bonds, inflate sovereign wealth funds and purchase securities from New York exchanges. 

    The petrodollar system put a money pump right into the veins of American finance. With this system, Washington managed to secure a reliable supply of energy while guaranteeing that profits from all Gulf customers flowed back to the United States through stock and bond sales. Because oil is the bedrock resource of the industrial economy, the petrodollar system has secured the global reserve status of the US dollar for decades.5 In turn, this has allowed the US government to exert obscene levels of power over global financial markets, including the ability to sell near-limitless government debt and isolate sovereign-seeking nations from the world economy. No other country in history has had anything like it—and certainly not the USSR.

    In sum, the United States was able to convert their wealth into power, and their power into still more wealth. Between 1960 and 2020, $152 trillion in value has been transferred to western countries from developing nations in the Global South—with the United States grabbing the largest slice of the pie. In contrast, the Soviet Union had the inverse arrangement; as they acquired more allies, their annual cost in subsidies ballooned from $1.7 billion per year in 1970 to $23 billion in 1980 (84.5 billion in today’s dollars). The US grew richer with their client states while the Soviets became poorer with allies.

    Since every Marxist-Leninist country during the Cold War was primarily running a nationalized economy, the Soviets had no mechanism to exploit the labour or resources of allied nations. The more allies they converted, the more subsidies they paid out. Their pursuit of allies, their quest for an anti-imperial tipping point, led to military expenditures dragging heavily on Moscow’s economy. The final straw for the Soviet Union was a military intervention supporting the communist government of Afghanistan. This operation was made incredibly expensive by the CIA who funded the Islamic mujahideen that fiercely opposed Red Army forces. Yet again, the Soviets found themselves exchanging a large quantity of resources for nothing.

    The Rise of Nationalism

    By the 1980s, the Soviet economy was exhausted by serious imbalances between civilian and defence production. For decades, military budgets had eaten up half of government expenditures and swiped double-digit percentages from the gross national product. In contrast, the United States had a money pump valued in the trillions of dollars plus the global reserve currency status that came with it.6 This is what enabled the United States to recover quickly from the Vietnam War. The US could go dollar-for-dollar with the USSR, they could wreak havoc on socialist economies through sanctions and they could meet them with proxy militias in any field of battle—all this, at a fraction of the cost to their economy.7

    Although 78% of Soviet citizens had voted to preserve the union, the leadership understood that they were on the losing end of a multi-decade bet on international expansion.8 Their entire economy was ordered around it. Instead of a serious reassessment of Soviet spending priorities, nationalists from the Soviet Union’s 15 republics blamed stagnation on their union with the others. Boris Yeltsin, for his part, sincerely believed that Russia’s economy was burdened by the other 14, exclaiming in 1990: “Enough feeding the other republics!”9

    The nationalists were, of course, wildly off-base because the actual cause of Soviet inefficiencies was its incredibly taxing wealth–power conversion and the futility of direct competition with the United States. With a nuclear deterrent in place, there needed to be a tactical retreat from the arms race, socialist autonomy for Warsaw Pact countries, reimplementation of Lenin’s New Economic Policy, greater direct democratic experimentation and cadre accountability, construction of a vibrant worker cooperative sector and revitalized public infrastructure at home.10 The Soviet Union held immense global power and influence—too much— without an adequate civilian economy to hold it up. Serendipitously, the United States now finds itself following in the footsteps of its former Soviet foe.

    The failure to locate the economic contradiction between wealth and power ultimately led to an irruption of nationalist causes that burst into the upper echelons of the ruling Communist Party by the late 1980s. A nationalist political class combined with an empowered bureaucracy to restore capitalism. Seeking personal profit by looting state assets, corrupt Soviet bureaucrats sold off the union to the highest bidder and plunged eastern Europe into catastrophic economic turmoil.

    The Soviet Union was a pioneer that charted waters never sailed before or since. Its transformation of a feudal backwater state into a spacefaring nuclear superpower in the span of three decades is a historic achievement. They made catastrophic mistakes by allowing themselves to become embroiled in a dollar-for-dollar arms race with a colossal imperial power and moving too confidently into a system of absolute state ownership and central planning. Their victory over Nazi Germany likely led the Soviet Union to overestimate their strengths at a time of material weakness relative to the United States.

    What China learned from the Soviet experience is that socialism is not a light switch to be be flipped on. The task of socialism is not only to fight capitalism but to make it obsolete—to go beyond it. To do this requires access to the most advanced capitalist technologies and putting them to use in ways that serve human flourishing rather than profit. Only then can socialism predictably outperform hostile imperial countries and become a self-sustaining reproductive system.

    We leave the world of capitalism only once the notion of selling ourselves for a wage becomes as unthinkable as selling ourselves into slavery. In this multigenerational struggle toward capitalist obsolescence, the Soviet experiment is at once a heroic inspiration and a cautionary tale. As Deng Xiaoping said on his Southern Tour:

    I am convinced that more and more people will come to believe in Marxism, because it is a science. Using historical materialism, it has uncovered the laws governing the development of human society. Feudal society replaced slave society, capitalism supplanted feudalism, and, after a long time, socialism will necessarily supersede capitalism. This is an irreversible general trend of historical development, but the road has many twists and turns. Over the several centuries that it took for capitalism to replace feudalism, how many times were monarchies restored? So, in a sense, temporary restorations are usual and can hardly be avoided. Some countries have suffered major setbacks, and socialism appears to have been weakened. But the people have been tempered by the setbacks and have drawn lessons from them, and that will make socialism develop in a healthier direction. So don’t panic, don’t think that Marxism has disappeared, that it’s not useful anymore and that it has been defeated. Nothing of the sort!

    Thanks for reading!


    1. In “The Future Results of British Rule in India,” New-York Daily Tribune, July 22, 1853, Marx wrote: “Bourgeois industry and commerce create these material conditions of a new world in the same way as geological revolutions have created the surface of the earth. When a great social revolution shall have mastered the results of the bourgeois epoch, the market of the world and the modern powers of production, and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.” ↩︎

    2. A comparison between US and USSR military expenditures makes the unsustainability of Soviet spending clear: the Soviets consistently spent more than double the United States as a percentage of GNP. From World Military Expenditures and Arms Transfers, U.S. Arms Control and Disarmament Agency, 1994, in Norman Schofield, “Power, prosperity and social choice: a review,” Social Choice and Welfare Vol. 20, No. 1: 97. For more on the Soviet strategy and Brezhnev Doctrine, see “The Soviet Union’s Global Strategy” published by Santa Clara University. ↩︎

    3. Zhang Xiaotong, China’s Modern Economic Statecraft: A Wealth-Power Dialectic (Routledge, 2025): 8. ↩︎

    4. For a snapshot of Soviet subsidies through the 1970s see: U.S. Central Intelligence Agency, USSR: The Cost of Aid to Communist States, June 1, 1981. The public-facing information dispersed by the CIA is obviously horrible propaganda, but their internal documents tend to be reliable. ↩︎

    5. Arya Joshi draws a straight line from the original petrodollar agreement brokered with Riyadh by Henry Kissinger in 1973 and sustained American global hegemony: “How has the US maintained hegemony in the international oil trade through its control of the Middle East?” Journal of Global Faultlines, Vol. 10, No. 2: 136-140. ↩︎

    6. The per annum value of the petrodollar is difficult to ascertain, as it is an economic force multiplier. But it has led to a situation whereby trillions of dollars of US assets are held by Gulf sovereign wealth funds, plus tens of billions in annual arms sales. See: Andrew Mills, “Gulf trio review sovereign wealth investments to offset Iran war impact,”Reuters, March 11, 2026 and Vijay Prashad, “A Primer on the Petrodollar and the War on Iran,” Tricontinental: Institute for Social Research, April 16, 2026. ↩︎

    7. Schofield, “Power, prosperity and social choice,” 97. ↩︎

    8. The chasm between leadership and the citizenry is highlighted in Mark Kramer, “The Unintended Revolution,” Journal of Modern European History, Vol. 10, No. 1: 6. ↩︎

    9. The disastrous years in Russia following Soviet dissolution discredit the idea of a Russian economy shackled by the union. In fact, regional economic integration was one of the few efficiencies of the Soviet system that allowed it to industrialize and persist as a major power for decades. ↩︎

    10. With one of his few good ideas, Mikhail Gorbachev implemented the Law on Cooperatives in 1988, but by then it was too little, too late. ↩︎
  • In Brief: China’s Marxian Paradigm

    In Brief: China’s Marxian Paradigm

    In China today, the fingerprints of American capitalist excess are hard to miss, as the golden arches and the KFCs stand lined up next to Walmart stores. The history of China’s economic development is a pretty simple story as told in the West: Mao’s Soviet-style economy was abandoned by Deng who swung open the doors to western capitalism and everything we see in China today is the mere culmination of decades of market magic. With this story lodged into our heads by so many western journalists, whose understanding of Marx is even less than their understanding of China, it is no wonder why Beijing’s trajectory is wide open to interpretation.

    The sequence of human history is one of modes of production. Societies organize around productive forces and, as these forces evolve, so does a new social formation eventually sublate the previous one existing. The Greek polis represents a sublation of Neolithic communal society, just as Medieval Europe represents a sublation of the Roman Empire.1

    The process is not mechanical and it has varied wildly depending on the region in question. For example, the capitalist mode of production was concretized only after a significant period of violent primitive accumulation driven by erstwhile feudal merchants who amassed vast sums of wealth at the expense of European peasants, African slaves and New World Indigenous clans. What capitalism has allowed us to do by way of revolutions in technology, science and philosophy, is gain a self-awareness of this historical process and ask the question: if capitalism is a sublation of the feudal mode, what might represent a sublation of the capitalist mode?

    The capitalist mode of production has brought with it a material abundance previously unknown to humanity. This helps to explain widespread resistance against any effort toward revolutionary change. On the other hand, capitalism has also carried over imperial tendencies toward warfare, environmental destruction and the deracination of the community. It is these noxious aspects of capitalism that have formed the basis of western populist demands and global revolutionary politics.

    Marxism-Leninism emerged from an impoverished Russian Empire long-mismanaged by Tsars wielding absolute power. For the Soviet Union, it expressed the post-revolutionary desire for rapid modernization without the capitalist hallmarks of colonial extraction and working class exploitation. With near-universal public ownership of production, these two aims were largely successful and the USSR experienced an improbable rise to superpower status, all the while providing housing, healthcare, free education and employment to all. 

    Mao Zedong was obviously heavily influenced by the Soviet experience but he recognized that his China of 1949 was even less developed than 1917 Russia, thanks to the compounded effects of Japanese invasion, civil war and a century of humiliation at the hands of European colonial powers. At its founding, the People’s Republic of China was almost an entirely illiterate, agrarian economy suffering from a massive drug addiction epidemic and in a state of chronic famine. 

    Mao set his modernization program along the lines of mass literacy campaigns, accessible medicine and large-scale irrigation projects. He recognized the feudal landlord class as a vestige of feudalism and a barrier to progress. That class was eliminated with land reforms. But, as a historical materialist, Mao also saw the bourgeoisie as an important ingredient to Chinese modernization. Adopted in 1949, the Chinese flag even includes a star each for the national and petit bourgeoisie, against a red background representing the revolution.

    Soviet socialism was a sublation of Russian feudalism that practically skipped the capitalist mode altogether. But it collapsed under a heavy burden of economic embargoes and repeated military confrontations against combined capitalist powers that had centuries of wealth accumulation under their feet.

    Relieved of sanctions in 1979, China has been determined to build socialism in the East along the timescale of how capitalism was built in the West: a period of wealth accumulation and technological advancement that will make it possible to transcend the global capitalist economy. Mao’s successor, Deng Xiaoping, rejected western capitalism and he modelled his own reforms on Lenin’s New Economic Policy.

    China has not engaged in foreign colonization or the subjugation of other lands. As a Global South country long-preyed upon by the West, they have recognized that their path to modernization must necessarily be different than it was for imperial states. With particular attention to Volumes 2 and 3 of Marx’s Capital, Beijing has instead constructed a public sector designed to capture the surplus value of their capitalist workforce and channel it toward the development of new productive forces.

    As Marx described liberal states, the surplus value produced by workers is claimed as rent, interest and profit. In liberal states, the disposal of this enormous surplus is decided by the private whims of financial firms, landlords and corporations—leading to the socially disruptive practice of outsourced labour and the curious phenomena of “dead money.” In addition, the circulation of surplus value in the form of loans, banking fees and debt-financing are tallied as part of the national gross domestic product—despite producing no value whatsoever. This has led the economist Michael Hudson to decry GDP accounting in the United States as “a travesty that credits the financial sector with producing a product, not as imposing zero-sum transfer payments.”2

    As a Marxist state, China treats surplus value as a social product rather than a private gain. Because much of the banking, resource, construction and manufacturing sectors are under state ownership, they are able to convert surplus value that is captured in the form of interest and profits and push a dramatic material transformation of the entire country. Where private ownership exists, party cadres operate within the enterprise to ensure compliance with national planning. China’s ability to build at breakneck speed is also facilitated by maintaining an extremely low cost of goods and services through strategic deflation and the “purging of rent-seeking profits” from the economy.3 This conscious suppression of price and profit are virtually unthinkable for a liberal country.

    The fault line between China and the West is therefore not one of “capitalism vs. socialism” but “liberalism vs. Marxism.” At this point in history, every country on Earth contains elements of both socialism and capitalism. In liberalism, capital accumulation is treated as an end in itself—and the result is a sprawling financial services sector that cannibalizes national industry in exchange for abstract financial products. In Marxism, capital accumulation is treated as an evolutionary step between industrial capitalism and socialist transformation. The result of this treatment is a country that looks like China.

    By compressing surplus value formation into material production rather than financialization, China is betting on a transformation of productive quantity into social quality, one that will eventually lead to a sublation of private capitalism by public socialism. This is not meant as an explicit endorsement of vanguardism, nor is it meant to praise each aspect of Chinese governance or policy decision made by Beijing. We should take lessons from China and adapt them to our own national circumstances. But that can only be done with recognition that their meteoric rise is resultant from the application of Marxist theory at the commanding heights of the economy.

    Thanks for reading!


    1. John Bellamy Foster explores the communal aspects of antiquity in “Marx and Communal Society,” Monthly Review, Vol. 77, No. 3: 47-64. ↩︎

    2. Michael Hudson, “Finance Capitalism versus Industrial Capitalism: The Rentier Resurgence and Takeover” in Review of Radical Political Economics, 2021: 12. ↩︎

    3. See: Kevin Walmsley, “Top China execs forecast more deflation and falling profits ahead,” Substack, Nov. 2025. ↩︎
  • Understanding Chinese Socialism

    Understanding Chinese Socialism

    China is one of the most misunderstood countries in the West for all of the predictable reasons: the far-away geography, the curious culture, the unfamiliar politics, the ferocious economy. It is either portrayed as a one-dimensional menace to democracies or, less often, as the last hope to save the biosphere or the Global South. China can be the rigid communist or the wild capitalist—it only depends on the point of view of the observer. Dan Wang is the latest to re-cast China, an engineering state in contrast to the lawyerly society of the United States. He hit the shore of this discovery when it occurred to him that many of America’s founding fathers were lawyers and Deng Xiaoping had promoted a lot of engineers in the 1980s. According to Wang, this is the reason why China builds a lot more stuff than the U.S. today. But he’s wrong.

    What Wang discovered is only a basic difference between Marxist-Leninist societies and liberal capitalist ones. The Soviet Union was dominated by engineers, as China and Vietnam are today. Even Cuba has been described as “a society of engineers.” Conversely, western bourgeois revolutions were all dominated by those with legal backgrounds; Thomas Jefferson in the U.S., Oliver Cromwell in Britain, Maximilien Robespierre in France—to name only the most notorious. The first prime ministers of Canada, Australia and India were also lawyers. But if the American “lawyerly society” was able to out-build and outproduce the Soviet engineering state, why can’t it do the same against the Chinese?

    The answer has little to do with lawyers or engineers and everything to do with economics and governing ideology. Whereas the American commitment to capitalist class power led it directly into a deindustrialized, cannibalistic financial economy, China’s commitment to building socialism led it to becoming the greatest workshop in human history, in command of entire supply chains and advanced technology. America had built a great industrial power by the early twentieth century and organized labour had won considerable political power throughout the New Deal and Cold War eras. But this unravelled almost the moment the Cold War wound down. The disciplining of the western workforce was inevitable in an economic system pursuing profit for the sake of profit, and it arrived in the form of offshore manufacturing, real estate speculation, vulture capitalism, super-exploited migrant labor and intensified corporate lobbying. 

    Marxism-Leninism in China

    China, meanwhile, was an accident of epic proportions. Whereas other Marxist-Leninist states in the Soviet bloc were successfully marginalized from the global capitalist economy, the U.S. under Nixon and Kissinger embraced China in a successful effort to defeat Moscow by exploiting the Sino-Soviet split. Successive presidential administrations gambled that global capitalism would so thoroughly corrupt Chinese socialist aspirations that the country would abandon Marxist thought altogether. This has turned out to be a bad bet if the words of paramount leader Xi Jinping are any indication: “If we deviate from or abandon Marxism, our Party would lose its soul and direction. On the fundamental issue of upholding the guiding role of Marxism, we must maintain unswerving resolve, never wavering at any time or under any circumstances.”

    Statements like this from Chinese leadership mystify western audiences, both left and right. Too many people view socialism through the narrow paradigm of the Soviet system or left wing politics at home and conclude that China has hopelessly deviated from Marxist theory. But what if it is the western left that is aimless and the Soviets who were forced to deviate? Western politics is so saturated with capital that even nominally “progressive” forces don’t understand the corporate interests being served by mass migration crises and obsessional identity politics. And the Soviet Union, facing multiple foreign invasions at the outset, rapidly nationalized most of its economy and placed it under a central command in order to first stave off European aggression and then counter American containment strategies. The Soviet Union was able to achieve incredibly high levels of human development and military superpower status, but balancing these two priorities against western counter-pressure proved unsustainable over the long haul.

    China pursued somewhat similar policies to the Soviets until American rapprochement came in 1972, when Nixon visited Mao. Imperial pressure against China was lifted, culminating in large amounts of western commercial investment by 1979 and a U.S. State Department upgrade for China to “friendly, developing nation.” This is where the great misunderstanding of China began: for the left, China was seen as selling out the socialist movement to imperialists and for the right, China was increasingly seen as a nascent capitalist champion. Neither side was completely right or wrong.

    China did embrace capitalist investment in a way that was not geopolitically possible for other Marxist-Leninist states. The private sector of China is notoriously wild and cutthroat. At the same time this does not represent a reversal of the Marxist course in China, as originally charted by Mao. Consider the Chinese flag: four small stars representing the national bourgeoisie, petit bourgeoisie, the working class and the peasantry. Mao, while fiercely antagonistic toward rent-extracting landlords, had a different understanding of China’s domestic capitalists: 

    The national bourgeoisie differs from the imperialists, the landlords and the bureaucrat-capitalists. The contradiction between the national bourgeoisie and the working class is one between exploiter and exploited, and is by nature antagonistic. But in the concrete conditions of China, this antagonistic contradiction between the two classes, if properly handled, can be transformed into a non-antagonistic one and be resolved by peaceful methods.1

    In Marxist theory, capitalism is seen as a major progressive advance over the feudal mode of production. When Mao came to power, China was largely a feudal state. For this reason Mao favoured China’s capitalist elements over the landlords of the feudal order. Mao proposed a five-tiered structure of ownership during China’s transition phase which has been applied throughout the country: state-owned enterprises, cooperative land ownership, individually owned businesses, private corporations and public-private partnerships. The Communist Party of China, while it bristles under imperialism, has always recognized this classical Marxist principle: capitalism is the mother of socialism, not its enemy. Karl Marx: 

    The bourgeois period of history has to create the material basis of the new world—on the one hand universal intercourse founded upon the mutual dependency of mankind, and the means of that intercourse; on the other hand, the development of the productive powers of man and the transformation of material production into a scientific domination of natural agencies. Bourgeois industry and commerce create these material conditions of a new world in the same way as geological revolutions have created the surface of the earth. When a great social revolution shall have mastered the results of the bourgeois epoch, the markets of the world and the modern powers of production and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous pagan idol who would not drink the nectar but from the skulls of the slain.2

    Having built a mass-party of over 100 million members, the CPC believes that China has already completed its great social revolution and have set themselves the task of mastering “the results of the bourgeois epoch.” In Building Socialism with a Specifically Chinese Character, Deng Xiaoping describes foreign investment as “a major supplement in the building of socialism,” with the goal of “highly developed productive forces and an overwhelming abundance of material wealth.” This is a redux of Engels, who said that the forces of production “must be multiplied to the extent necessary for the creation of a communal society” before private property can be abolished.3

    Whereas the advanced capitalist countries were able to develop their productive forces through a historical process involving colonial extraction, debt bondage, slavery and corporate-driven markets, China is doing the same with a combination of foreign capital investment, state owned enterprises, domestic start-ups and state-dominated markets operating under the umbrella of five year plans and consultative democracy. 

    The Limits to Capital

    Since the dawn of civilization, Marx noted, the property relations of an economy eventually become barriers to the further advancement of technology and production.4 In feudalism, there was only so much progress that was possible in an economy dominated by illiterate subsistence farmers paying rent to lords. The limits inherent to the feudal order are what eventually provoked daring exploration missions leading to the discovery of the Americas, European mercantilism, the plantation economy and subsequent Industrial Revolution. 

    As industry has progressed, it has gradually given way to rent-seeking financial monopolies and Big Tech companies which are posing enormous barriers to production in western economies. Even our Gross Domestic Product (GDP) data can no longer be trusted, as the economist Michael Hudson explains: “Bank penalties and fees are now counted toward GDP rather than as an economic cost. GDP accounting is now a travesty that credits finance as producing a product rather than zero-sum transfer payments.”5 Our system cannot solve this problem because our system is the problem—and no quantity of Trumpian neofascist rebellions will change the fundamental contours of the western economy. Only a revolution can do that.

    Post-revolutionary China, on the other hand, has seen enough to avoid these pitfalls. Financial capital currently plays an important role allocating resources toward innovation and productivity but, left to its own devices, it will devolve into debt predation, real estate speculation and inflating unproductive assets like stocks and cryptocurrencies. According to Marxian economics, money has a price but only production can create objective value. Banks in China are state owned and directed to fulfill the five year plans that build their country. Salaries and compensation for financial service managers have been reigned in and regulatory frameworks ensure that Chinese hedge funds invest in domestic products like DeepSeek rather than asset prices. It’s been said that the West can never produce like China and this is why.

    Projects from state owned enterprises, clockwise from left: Raffles City, Huajiang Grand Canyon Bridge, China Energy Engineering Corporation. The public sector can build according to use rather than profit.

    Marx and Engels supported free trade and industrial competition as a means of provoking technological revolution and working class development.6 China has used both instruments to build out world-leading high speed rail, renewable energy infrastructure, electric vehicles, high tech skyscrapers and record-setting bridges. Unlike capitalist countries that over-promise and under-deliver on almost everything, China’s public sector consistently beats its own targets. They have a working class of 772 million people, of which 500 million are considered middle class. But the contradictions created by technological change, fluctuations in value and financially ruinous competition often spur crises, and these crises promote changes to economic relations and political orientation. 

    Socialism with Chinese Characteristics

    For China, crises precede expansion of the public sector. Banking, land and resources are already under socialized ownership. Further, there are 362,000 state owned enterprises in the country comprising 60% of total market capitalization. With many people forecasting future economic turbulence, economists Minqi Li and Lingyi Wei see a China that is well-positioned to: 

    Either take over the remaining capitalist enterprises or invest in new socially owned enterprises to replace the bankrupt capitalist enterprises. Eventually, this could pave the way for social control over economic surplus, to be used for the free development of all individuals in manners to be determined by democratic decisions.7

    Throughout their work, Marx and Engels stressed the need to not simply oppose capitalism but to go beyond it.8 Neither the workers’ state of the Soviet Union nor the welfare states of western nations have actualized this concept.9 By prioritizing production over distribution, China is doing exactly what Marx outlined in his Contribution to the Critique of Political Economy and Engels in his Principles of Communism: driving the forces of capitalist production to their technological limit before crossing the barricade that capitalist relations inevitably impose.

    The colossal solar plants, hydro dams and wind farms that China is constructing are not just for show. They are the building blocks of a fully-automated robotic economy powered by the Sun. Under social ownership, an advanced economy of this type makes class distinctions extinct. It makes economic democracy viable, free development of individuals possible and the Communist Party unnecessary—as Mao envisioned.10

    In America, plantation slavery funded industrial capitalism and industrial capitalism, in turn, made slavery obsolete. In China, capitalism is funding a high-tech socialist economy and socialism, in turn, will make capitalism obsolete. Marx wrote in The Poverty of Philosophy: “The hand-mill gives you society with the feudal lord; the steam-mill, society with the industrial capitalist.”11 China finishes the thought: “And the socially-owned robot gives you society without class.”  

    Thanks for reading!

    Footnotes:

    1. Mao Zedong, On the Correct Handling of Contradictions Among the People. ↩︎

    2. Karl Marx, “The Future Results of British Rule in India,” Dispatches for the New York Tribune: Selected Journalism of Karl Marx (Penguin, 2007), 125. ↩︎

    3. Friedrich Engels, The Principles of Communism. ↩︎

    4. Karl Marx, “Preface” of A Contribution to the Critique of Political Economy: “At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or—this merely expresses the same thing in legal terms—with the property relations within the framework of which they have operated hitherto.” ↩︎

    5. Michael Hudson, “Finance Capitalism versus Industrial Capitalism: The Rentier Resurgence and Takeover,” in Review of Radical Political Economics, Vol. 53, No. 4: 12. ↩︎

    6. Karl Marx, Capital Volume II (Penguin, 1992): 250. ↩︎

    7. Minqi Li and Lingyi Wei, “Surplus Absorption, Secular Stagnation & the Transition to Socialism in China,” in Monthly Review Vol. 76, No. 5: 25. ↩︎

    8. In particular, see Karl Marx’s Economic and Philosophic Manuscripts of 1844 and Friedrich Engels’ The Principles of Communism. ↩︎

    9. Erich Fromm, “Marx’s Concept of Socialism” in Marx’s Concept of Man: “Marx, the man who every year read all the works of Aeschylus and Shakespeare, who brought to life in himself the greatest works of human thought, would never have dreamt that his idea of socialism could be interpreted as having as its aim the well-fed and well-clad “welfare” or “workers’” state.  ↩︎

    10. Mao Zedong, On Contradiction and On Practice (Midnight Press, 2023): 47. “To build the Communist Party is in fact to prepare the conditions to eliminate the party and all parties.” ↩︎

    11. Karl Marx, “The Metaphysics of Political Economy” in The Poverty of Philosophy. ↩︎