Tag: Soviet Union

  • Why the Soviet Union Lost the Cold War

    Why the Soviet Union Lost the Cold War

    The experience of the Soviet Union is bound to confront every Marxist at some time or another. If Marxism is able to see further than liberalism, and socialism is superior to capitalism, shouldn’t the first Marxist state still be with us today? Unfortunately for many, the failure of the USSR to win the Cold War is proof enough of socialism’s inferiority and the story ends. But human history is one of trial and error, and the sheer force of the Russian revolution and the magnitude of change it rained down on the world speak volumes to its power. 

    The American Revolution of 1776 was successful. The United States did not carry the heavy baggage of inherited feudal institutions and the ambition of revolutionaries was relatively limited, motivated by slaveowners demanding tax breaks. Bourgeois attempts at revolutionary republics in England in 1649 and France in 1789 were quickly overturned. The Soviet Union, by contrast, lasted for 70 years. It faced powerful external hostility every day of its existence, it inspired Keynesian economics and the welfare state, it spurred millions of revolutionaries around the world to take up arms for national liberation.

    Wealth and Power

    For the Soviet Union, any conceivable path to Cold War victory was narrow. The Tsarist Russian Empire was an incredibly impoverished and economically backward state at the time of the revolution. The vast majority of the country was comprised of an illiterate peasantry and Tsar Nicholas had steered the country into one disaster after another, including ill-fated wars against Japan and Germany. After the Bolsheviks took power, they were immediately plunged into a brutal civil war supported by a multinational invasion force, provoking famine and terror. Anticipating another invasion from the West, Stalin aggressively pushed rapid industrialization upon his country. There was a human cost that paid for this policy but the USSR did prevail over the largest invasion force in history and Stalin is regarded as a national hero in Russia to this day. 

    Although they basked in the glory of victory after World War II, the Soviets had lost 27 million lives to war and Holocaust and eastern Europe was in ruins. The loss of human life and infrastructure in the war set them at a much lower pole position relative to the United States. The USSR clocked impressive achievements in space exploration, military technology and human development programs, but they were unable to break through their inherited disadvantages against western economies despite their status as a leading global power.

    Witnessing first-hand the violence of imperial governments towards workers’ movements, Karl Marx did not believe that the construction of socialism was feasible without access to the most advanced capitalist technologies at the outset.1 The Soviet Union had hoped to make up for these deficiencies by finding a tipping point in the global balance of power. If just enough countries had Marxist-Leninist revolutions, then the capitalist world would be starved of global markets, their economies would violently contract and liberal governance would wither. The Soviets devoted such large quantities of resources toward affecting this outcome that the entire Soviet project effectively became one big bet on global revolution.2

    Despite rapid advancements under socialism in one country, there was a core problem with the structure of the Soviet Union post-World War II, summed up here by Zhang Xiaotong:

    The main reason why over-expansion undermines national security and interests is the inefficient conversion between wealth and power, wasting too much wealth without acquiring the expected power. The collapse of the Soviet Union was largely due to its insufficient economic base to support diplomatic, strategic, and military expansion. It was a failure of Soviet economic statecraft and a triumph of American economic statecraft.3

    For every ally that the Soviet Union acquired, there were expenditures attached in the form of military and economic aid. Almost every Marxist-Leninist state had emerged from conditions of chronic underdevelopment and, often, vicious civil war. Newfound Soviet allies required assistance just to become viable trading partners.4 On the other hand, the United States made money from its clients. Although frontline states of the Cold War in Europe and Asia received copious amounts of aid in the years following World War II, this was easily offset by the rapid expansion of US capital into global markets under the Bretton Woods system.

    Structural Imperialism

    Across Latin America, US corporations expanded profitable mining operations and fruit plantations. In Africa, decolonization on the part of Britain and France opened vast territories to American capital and new opportunities for resource extraction and arms sales. But the real prize for the United States was their partnership with countries of the Persian Gulf. The British had been heavily involved in the Gulf during the colonial era, pioneering oil projects in Iran and the United Arab Emirates, holding a mandate on Iraq and establishing protectorates over Bahrain and Kuwait. British power gave way seamlessly to American influence after World War II, as fledgling monarchies in the region found common cause with the United States opposing atheistic Soviet-style socialism.

    The relationship between the United States and Gulf countries experienced episodic setbacks, such as the 1973 oil embargo against Israeli allies and the 1979 Islamic revolution in Iran. However in the 1970s agreements were struck between the United States, Saudi Arabia and other fossil fuel-rich Gulf states that created the “petrodollar system” as we know it today. The United States would provide security guarantees to the Gulf in exchange for their pricing oil in US dollars—and only US dollars. Profits from the oil trade would be used by these states to accumulate American bonds, inflate sovereign wealth funds and purchase securities from New York exchanges. 

    The petrodollar system put a money pump right into the veins of American finance. With this system, Washington managed to secure a reliable supply of energy while guaranteeing that profits from all Gulf customers flowed back to the United States through stock and bond sales. Because oil is the bedrock resource of the industrial economy, the petrodollar system has secured the global reserve status of the US dollar for decades.5 In turn, this has allowed the US government to exert obscene levels of power over global financial markets, including the ability to sell near-limitless government debt and isolate sovereign-seeking nations from the world economy. No other country in history has had anything like it—and certainly not the USSR.

    In sum, the United States was able to convert their wealth into power, and their power into still more wealth. Between 1960 and 2020, $152 trillion in value has been transferred to western countries from developing nations in the Global South—with the United States grabbing the largest slice of the pie. In contrast, the Soviet Union had the inverse arrangement; as they acquired more allies, their annual cost in subsidies ballooned from $1.7 billion per year in 1970 to $23 billion in 1980 (84.5 billion in today’s dollars). The US grew richer with their client states while the Soviets became poorer with allies.

    Since every Marxist-Leninist country during the Cold War was primarily running a nationalized economy, the Soviets had no mechanism to exploit the labour or resources of allied nations. The more allies they converted, the more subsidies they paid out. Their pursuit of allies, their quest for an anti-imperial tipping point, led to military expenditures dragging heavily on Moscow’s economy. The final straw for the Soviet Union was a military intervention supporting the communist government of Afghanistan. This operation was made incredibly expensive by the CIA who funded the Islamic mujahideen that fiercely opposed Red Army forces. Yet again, the Soviets found themselves exchanging a large quantity of resources for nothing.

    The Rise of Nationalism

    By the 1980s, the Soviet economy was exhausted by serious imbalances between civilian and defence production. For decades, military budgets had eaten up half of government expenditures and swiped double-digit percentages from the gross national product. In contrast, the United States had a money pump valued in the trillions of dollars plus the global reserve currency status that came with it.6 This is what enabled the United States to recover quickly from the Vietnam War. The US could go dollar-for-dollar with the USSR, they could wreak havoc on socialist economies through sanctions and they could meet them with proxy militias in any field of battle—all this, at a fraction of the cost to their economy.7

    Although 78% of Soviet citizens had voted to preserve the union, the leadership understood that they were on the losing end of a multi-decade bet on international expansion.8 Their entire economy was ordered around it. Instead of a serious reassessment of Soviet spending priorities, nationalists from the Soviet Union’s 15 republics blamed stagnation on their union with the others. Boris Yeltsin, for his part, sincerely believed that Russia’s economy was burdened by the other 14, exclaiming in 1990: “Enough feeding the other republics!”9

    The nationalists were, of course, wildly off-base because the actual cause of Soviet inefficiencies was its incredibly taxing wealth–power conversion and the futility of direct competition with the United States. With a nuclear deterrent in place, there needed to be a tactical retreat from the arms race, socialist autonomy for Warsaw Pact countries, reimplementation of Lenin’s New Economic Policy, greater direct democratic experimentation and cadre accountability, construction of a vibrant worker cooperative sector and revitalized public infrastructure at home.10 The Soviet Union held immense global power and influence—too much— without an adequate civilian economy to hold it up. Serendipitously, the United States now finds itself following in the footsteps of its former Soviet foe.

    The failure to locate the economic contradiction between wealth and power ultimately led to an irruption of nationalist causes that burst into the upper echelons of the ruling Communist Party by the late 1980s. A nationalist political class combined with an empowered bureaucracy to restore capitalism. Seeking personal profit by looting state assets, corrupt Soviet bureaucrats sold off the union to the highest bidder and plunged eastern Europe into catastrophic economic turmoil.

    The Soviet Union was a pioneer that charted waters never sailed before or since. Its transformation of a feudal backwater state into a spacefaring nuclear superpower in the span of three decades is a historic achievement. They made catastrophic mistakes by allowing themselves to become embroiled in a dollar-for-dollar arms race with a colossal imperial power and moving too confidently into a system of absolute state ownership and central planning. Their victory over Nazi Germany likely led the Soviet Union to overestimate their strengths at a time of material weakness relative to the United States.

    What China learned from the Soviet experience is that socialism is not a light switch to be be flipped on. The task of socialism is not only to fight capitalism but to make it obsolete—to go beyond it. To do this requires access to the most advanced capitalist technologies and putting them to use in ways that serve human flourishing rather than profit. Only then can socialism predictably outperform hostile imperial countries and become a self-sustaining reproductive system.

    We leave the world of capitalism only once the notion of selling ourselves for a wage becomes as unthinkable as selling ourselves into slavery. In this multigenerational struggle toward capitalist obsolescence, the Soviet experiment is at once a heroic inspiration and a cautionary tale. As Deng Xiaoping said on his Southern Tour:

    I am convinced that more and more people will come to believe in Marxism, because it is a science. Using historical materialism, it has uncovered the laws governing the development of human society. Feudal society replaced slave society, capitalism supplanted feudalism, and, after a long time, socialism will necessarily supersede capitalism. This is an irreversible general trend of historical development, but the road has many twists and turns. Over the several centuries that it took for capitalism to replace feudalism, how many times were monarchies restored? So, in a sense, temporary restorations are usual and can hardly be avoided. Some countries have suffered major setbacks, and socialism appears to have been weakened. But the people have been tempered by the setbacks and have drawn lessons from them, and that will make socialism develop in a healthier direction. So don’t panic, don’t think that Marxism has disappeared, that it’s not useful anymore and that it has been defeated. Nothing of the sort!

    Thanks for reading!


    1. In “The Future Results of British Rule in India,” New-York Daily Tribune, July 22, 1853, Marx wrote: “Bourgeois industry and commerce create these material conditions of a new world in the same way as geological revolutions have created the surface of the earth. When a great social revolution shall have mastered the results of the bourgeois epoch, the market of the world and the modern powers of production, and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.” ↩︎

    2. A comparison between US and USSR military expenditures makes the unsustainability of Soviet spending clear: the Soviets consistently spent more than double the United States as a percentage of GNP. From World Military Expenditures and Arms Transfers, U.S. Arms Control and Disarmament Agency, 1994, in Norman Schofield, “Power, prosperity and social choice: a review,” Social Choice and Welfare Vol. 20, No. 1: 97. For more on the Soviet strategy and Brezhnev Doctrine, see “The Soviet Union’s Global Strategy” published by Santa Clara University. ↩︎

    3. Zhang Xiaotong, China’s Modern Economic Statecraft: A Wealth-Power Dialectic (Routledge, 2025): 8. ↩︎

    4. For a snapshot of Soviet subsidies through the 1970s see: U.S. Central Intelligence Agency, USSR: The Cost of Aid to Communist States, June 1, 1981. The public-facing information dispersed by the CIA is obviously horrible propaganda, but their internal documents tend to be reliable. ↩︎

    5. Arya Joshi draws a straight line from the original petrodollar agreement brokered with Riyadh by Henry Kissinger in 1973 and sustained American global hegemony: “How has the US maintained hegemony in the international oil trade through its control of the Middle East?” Journal of Global Faultlines, Vol. 10, No. 2: 136-140. ↩︎

    6. The per annum value of the petrodollar is difficult to ascertain, as it is an economic force multiplier. But it has led to a situation whereby trillions of dollars of US assets are held by Gulf sovereign wealth funds, plus tens of billions in annual arms sales. See: Andrew Mills, “Gulf trio review sovereign wealth investments to offset Iran war impact,”Reuters, March 11, 2026 and Vijay Prashad, “A Primer on the Petrodollar and the War on Iran,” Tricontinental: Institute for Social Research, April 16, 2026. ↩︎

    7. Schofield, “Power, prosperity and social choice,” 97. ↩︎

    8. The chasm between leadership and the citizenry is highlighted in Mark Kramer, “The Unintended Revolution,” Journal of Modern European History, Vol. 10, No. 1: 6. ↩︎

    9. The disastrous years in Russia following Soviet dissolution discredit the idea of a Russian economy shackled by the union. In fact, regional economic integration was one of the few efficiencies of the Soviet system that allowed it to industrialize and persist as a major power for decades. ↩︎

    10. With one of his few good ideas, Mikhail Gorbachev implemented the Law on Cooperatives in 1988, but by then it was too little, too late. ↩︎
  • In Brief: Revolution is Inevitable

    In Brief: Revolution is Inevitable

    In Capitalism and the Death Drive, the philosopher Byung-Chul Han argues that “revolution is impossible today” because any resistance to the neoliberal order either quickly dissipates or becomes absorbed by corporate mass consumerism.1 Commodified Che Guevara T-shirts come to mind, as do counterculture movements like punk rock and Burning Man.

    In the age of social media our personal absorption into the commercial sphere is even more ubiquitous; we put ourselves under surveillance and freely subject our activity to data harvesting and resale. Han writes:

    System-preserving power has now taken on a smart, friendly form, and it has thereby become invisible and unassailable. The subordinated subject is not even aware of its subordination. It believes itself to be free. This technology of rule is a highly efficient way of neutralizing resistance.2

    In the absence of polling data, this view is likely mainstream even on the left where it is echoed by Gilles Deleuze, Felix Guattari, Fredric Jameson and Mark Fisher.3 While nobody would rule out revolutions in economy and culture, it is that all-important political revolution that feels forever achingly out of reach.

    It is easy to forget about the movement of tectonic plates once accustomed to the ground under our feet. Even Lenin was once discouraged about the prospects of revolution—with similar doubts over the level of adequate resistance to Russia’s ancien régime. But the absolute monarchy of the Tsar was doomed once industrial production began melting away the feudal relations in countries to Russia’s east and west. This caused Tsarist Russia to lose badly in wars against Germany and Japan. The question of revolution was never an “if” only a “when.”

    To understand why revolution is inevitable, we need only turn to one of the most important paragraphs that Karl Marx ever wrote:

    In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.4

    For Marx, a social revolution is not simply a change of government, policy or cultural norm—it is a complete change of ruling class. Notice that he does not speak of “adequate resistance” when he lays out the conditions of revolution. Revolution appears as a tectonic economic shift away from the existing ruling class, first and foremost.

    This occurred in the West when royal authority and the landed aristocracy became an impediment to merchant capital accumulation. It happened in Russia and China after their industrialized neighbours attacked, pecking at the morass of decaying feudal orders. It happened intercontinentally, across the Global South, as colonial regimes experienced diminishing returns from ransacking the economic productivity of their subjects. 

    The revolutionary potential of the West has been non-existent for almost a century now. The last time it emerged was during Great Depression. This was when the rapidly industrializing Soviet Union garnered the appeal of unemployed masses and western governments swiftly countered with a barrage of social democratic compromises, including public works projects and social security payments.

    The next economic catastrophe will not experience the same social democratic outcome. Liberal capitalism emerged as the political analog to economies dependent on territorial expansion and the steady opening of new markets to capital interests. Almost single-handedly, China is now melting down the western dependency on rent-seeking profits. Vertical integration of supply chains, overproduction of renewable energy, suppression of private financial capital, managed deflation and strategic technological development are saturating the world with low-cost goods and medicines and high quality open source software. The addressable market for western conglomerates is shrinking, evermore reliant on debt and speculation to fund operations. Western governments are flailing, pouring money into the furnace of war and doubling down on fossil fuels in the faint hope of maintaining dominance with atavistic 20th century strategies.

    The liberal paradigm cannot conceptualize this technological levelling of the global economic pyramid. It is collapsing inwards like a dying star. Drone warfare has seen ragtag armies grind the world’s mightiest militaries to a halt. Cheap solar panels bring miniature power plants to even the most remote of African villages. Open source A.I. is shredding the U.S. Big Tech profit model to pieces. Multiparty “democracy” has factionalized society into camps of superficial enemies, denying even the possibility of long-term strategic planning. Rampant inflation is quietly brandished as an escape from heaving debt loads handcuffing public and private entities. U.S. dollar dominance is declining with the overuse of criminal sanctions. Social media has turned “free speech” into a vector of weird conspiracies, sensational propaganda and pornography. “Free market” ideology has become the ramparts of financial monopolies and homelessness and hardcore drug addiction.

    In short, the social relations of the West are in open contradiction with the new productive forces being unleashed. This is the smoke signal for revolution.

    The technological levelling described above means that the liberal order will not be able to rejuvenate itself with a social spending package and a war, as it did during the Great Depression. The rent-extracting platforms of the current ruling class of CEOs and financiers are cracking. When they finally break, the only way out will be a political order that subsumes the new powers of production and seizes the means of finance, construction, resource extraction and strategic industries. Only then will it be possible to fix the underlying mechanical problems hampering our historical progression on a livable planet.

    As it disintegrates before our eyes, movements rejecting liberalism will grow. We must embrace long-term planning, direct democratic implements, international cooperation, green development, abundant housing and services, livable communities and expedient public infrastructure. The capitalist ruling class will be supplanted as a political authority or else destitution will result. Some countries have discovered this already and some will take fascistic detours before arriving at the right destination. It is inevitable.

    Thanks for reading!


    1. Byung-Chul Han, Capitalism and the Death Drive (Polity Press, 2019): 15.  ↩︎

    2. Ibid, 17. ↩︎

    3. The inescapable totality of capitalist consumerism is one of the primary focuses for each of these thinkers. ↩︎

    4. Karl Marx, Preface to A Contribution to the Critique of Political Economy. ↩︎
  • Siege Socialism

    Siege Socialism

    This article is part of a series on classical Marxism.

    When Vladimir Lenin took power after a bloodless coup in November, 1917, shockwaves reverberated through imperial hallways the world over. The world’s first working class government was formed in Moscow and the response was swift. The world’s first working class government was formed in Russia and the response was swift. Intervening were 70,000 Japanese, 50,000 British, 15,000 French, 13,000 American and 4,700 Canadian soldiers ordered to throw back the socialist forces that had deposed the Tsar and aid the ultra-right Russian White Army in seizing Moscow. The Reds, of course, won this war with the support of peasants and workers. But it wouldn’t be long until the USSR was attacked yet again, as the largest invasion force ever assembled poured over Soviet borders under the command of Nazi Germany. In the years following World War II virtually every successful socialist movement—China, Cuba, Chile, North Korea, Afghanistan, Laos, Nicaragua and Vietnam—found itself enmeshed in bloody battles with the US army or CIA-funded guerrilla saboteurs. The 20th century is pockmarked by so much needless bloodshed between advanced Western countries and chronically-poor nations attempting to chart a sovereign path to modernity.

    Under the unfortunate conditions of extreme foreign aggression and economic poverty, a heavy-handed, security-focused and state-oriented “siege socialism” developed—a term coined by Michael Parenti.1 They were tasked with both warding off foreign invasion and simultaneously rapidly growing the industrial base and social development of their people. Like their capitalist counterparts in the first and third worlds, these second-world socialist countries had plenty of defects and sometimes-horrific blights on their record of governance. But Parenti pushes back on any judgement of pitiable failure on their part: 

    To say that “socialism doesn’t work” is to overlook the fact that it did. In Eastern Europe, Russia, China, Mongolia, North Korea and Cuba, revolutionary communism created a life that was far better than the wretched existence they had endured under feudal lords, military bosses, foreign colonizers and Western capitalists. The end result was a dramatic improvement in living conditions on a scale never before or since witnessed in history. State socialism transformed desperately poor countries into modernized societies in which everyone had enough food, clothing and shelter; where elderly people had secure pensions; and where all children (and many adults) went to school and nobody was denied medical attention. Some of us from poor families who carry around the hidden injuries of class are much impressed by these achievements and are unwilling to dismiss them.2

    The siege socialism of Marxist-Leninist regimes locked in an objective rise of living standards and quality of life—impressive, considering the headwinds they faced. But the experience of these states marks a deviation from classical Marxist dictates, which state that the emancipatory revolution must find a home with advanced capitalist states that have negated Western liberal capitalism into a higher order: 

    Marx himself never imagined that socialism could be achieved in impoverished conditions. Such a project would require almost as bizarre a loop in time as inventing the internet in the Middle Ages. Nor did any Marxist thinker until Stalin imagine this was possible, including Lenin, Trotsky and the rest of the Bolshevik leadership.3

    Karl Marx was aware of the cruelties that the bourgeois class and their armies were capable of raining down upon any threat to their economic power. Up to 20,000 people, including women and children, were massacred by the French National Army when they broke up the Paris Commune in 1871, events immortalized in Marx’s essay The Civil War in France. Only a nation that was economically advanced at the outset of revolution would be able to negate capitalist relations along humanistic lines while buttressing against foreign aggression.

    Lacking this, 20th century Marxist-Leninist states came to resemble the “crude communism” of Marx’s Paris Manuscripts, where “the role of the worker is not abolished but extended to all men.”4 Like the working classes under capitalism, wage labour in siege socialist regimes became universalized, with alienation piqued by irrational bureaucratic decision-making. Individuals in these countries often fell “between two stools,” where, 

    Workers were told that the property of the means of production belonged to the whole society, including them, but they did not have a decisive role in determining how to employ the machinery or how to dispose of the product. For that reason, Soviet workers considered the “socialist means of production” to be not fully theirs, but someone else’s—or, most often, nobody’s!5

    And so, there was barely a whimper when party bureaucrats sold out their countries under the tutelage of Western economic advisors. Millions in Eastern Europe lost their job, healthcare, pensions—and starved. Hyperinflation over scarce goods ensued. Life expectancy crashed. Hundreds of thousands of East European women and children disappeared into sex markets, only to resurface over the Internet’s seamiest corners naked, humiliated, exploited. All was right in the world again.

    Further reading:

    Karl Marx, The Civil War in France.

    ———–


    1. Michael Parenti, Blackshirts and Reds: Rational Fascism and the Overthrow of Communism (City Lights Books, 1997), 49-52. ↩︎

    2. Ibid, 85. ↩︎

    3. Terry Eagleton, Why Marx Was Right (Yale University Press, 2011), 16. ↩︎

    4. Karl Marx, Economic and Philosophic Manuscripts of 1844. ↩︎

    5. Chris Gilbert, “Luisa Cáceres: Commune-Building in Urban Venezuela,” Monthly Review, Vol. 74, No. 7: 26. ↩︎